Tuesday, January 1, 2008

Jn 12, 20-26 Some Greeks would like to see Jesus

(Jn 12, 20-26) Some Greeks would like to see Jesus
[20] Now there were some Greeks among those who had come up to worship at the feast. [21] They came to Philip, who was from Bethsaida in Galilee, and asked him, "Sir, we would like to see Jesus." [22] Philip went and told Andrew; then Andrew and Philip went and told Jesus. [23] Jesus answered them, "The hour has come for the Son of Man to be glorified. [24] Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. [25] Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. [26] Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me.
(CCC 2730) In positive terms, the battle against the possessive and dominating self requires vigilance, sobriety of heart. When Jesus insists on vigilance, he always relates it to himself, to his coming on the last day and every day: today. The bridegroom comes in the middle of the night; the light that must not be extinguished is that of faith: "'Come,' my heart says, 'seek his face!'" (PS 27:8). (CCC 2731) Another difficulty, especially for those who sincerely want to pray, is dryness. Dryness belongs to contemplative prayer when the heart is separated from God, with no taste for thoughts, memories, and feelings, even spiritual ones. This is the moment of sheer faith clinging faithfully to Jesus in his agony and in his tomb. "Unless a grain of wheat falls into the earth and dies, it remains alone; but if dies, it bears much fruit" (Jn 12:24). If dryness is due to the lack of roots, because the word has fallen on rocky soil, the battle requires conversion (Cf. Lk 8:6, 13). (CCC 2732) The most common yet most hidden temptation is our lack of faith. It expresses itself less by declared incredulity than by our actual preferences. When we begin to pray, a thousand labors or cares thought to be urgent vie for priority; once again, it is the moment of truth for the heart: what is its real love? Sometimes we turn to the Lord as a last resort, but do we really believe he is? Sometimes we enlist the Lord as an ally, but our heart remains presumptuous. In each case, our lack of faith reveals that we do not yet share in the disposition of a humble heart: "Apart from me, you can do nothing" (Jn 15:5).

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