Tuesday, February 26, 2008

Acts 17, 26a He made from one the whole human race

(Acts 17, 26a) He made from one the whole human race
[26a] He made from one the whole human race to dwell on the entire surface of the earth,
(CCC 279) "In the beginning God created the heavens and the earth” (Gen 1:1). Holy Scripture begins with these solemn words. The profession of faith takes them up when it confesses that God the Father almighty is "Creator of heaven and earth" (Apostles' Creed), "of all that is, seen and unseen" (Nicene Creed). We shall speak first of the Creator, then of creation and finally of the fall into sin from which Jesus Christ, the Son of God, came to raise us up again. (CCC 280) Creation is the foundation of "all God's saving plans," the "beginning of the history of salvation" (GCD 51) that culminates in Christ. Conversely, the mystery of Christ casts conclusive light on the mystery of creation and reveals the end for which "in the beginning God created the heavens and the earth": from the beginning, God envisaged the glory of the new creation in Christ (Gen 1:1; cf. Rom 8:18-23). (CCC 281) And so the readings of the Easter Vigil, the celebration of the new creation in Christ, begin with the creation account; likewise in the Byzantine liturgy, the account of creation always constitutes the first reading at the vigils of the great feasts of the Lord. According to ancient witnesses the instruction of catechumens for Baptism followed the same itinerary (Cf. Egeria, Peregrinatio ad loca sancta, 46: PLS 1, 1047; St. Augustine, De catechizandis rudibus 3, 5: PL 40, 256). (CCC 282) Catechesis on creation is of major importance. It concerns the very foundations of human and Christian life: for it makes explicit the response of the Christian faith to the basic question that men of all times have asked themselves (Cf. NA 2): "Where do we come from?" "Where are we going?" "What is our origin?" "What is our end?" "Where does everything that exists come from and where is it going?" the two questions, the first about the origin and the second about the end, are inseparable. They are decisive for the meaning and orientation of our life and actions.

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