[36] Now in Joppa there was a disciple named Tabitha (which translated means Dorcas). She was completely occupied with good deeds and almsgiving. [37] Now during those days she fell sick and died, so after washing her, they laid (her) out in a room upstairs. [38] Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him with the request, "Please come to us without delay." [39] So Peter got up and went with them. When he arrived, they took him to the room upstairs where all the widows came to him weeping and showing him the tunics and cloaks that Dorcas had made while she was with them.
(CCC 994) But there is more. Jesus links faith in the resurrection to his own person: "I am the Resurrection and the life" (Jn 11:25). It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood (Cf. Jn 5:24-25; 6:40, 54). Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life (Cf. Mk 5:21-42; Lk 7:11-17; Jn 11), announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the "sign of Jonah" (Mt 12:39). The sign of the temple: he announces that he will be put to death but rise thereafter on the third day (Cf. Mk 10:34; Jn 2:19-22). (CCC 997) What is "rising"? In death, the separation of the soul from the body, the human body decays and the soul goes to meet God, while awaiting its reunion with its glorified body. God, in his almighty power, will definitively grant incorruptible life to our bodies by reuniting them with our souls, through the power of Jesus' Resurrection. (CCC 998) Who will rise? All the dead will rise, "those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment" (Jn 5:29; cf. Dan 12:2).
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