Friday, March 7, 2008

Acts 24, 1-9 We found this man to be a pest

Acts 24
(Acts 24, 1-9) We found this man to be a pest

[1] Five days later the high priest Ananias came down with some elders and an advocate, a certain Tertullus, and they presented formal charges against Paul to the governor. [2] When he was called, Tertullus began to accuse him, saying, "Since we have attained much peace through you, and reforms have been accomplished in this nation through your provident care, [3] we acknowledge this in every way and everywhere, most excellent Felix, with all gratitude. [4] But in order not to detain you further, I ask you to give us a brief hearing with your customary graciousness. [5] We found this man to be a pest; he creates dissension among Jews all over the world and is a ringleader of the sect of the Nazoreans. [6] He even tried to desecrate our temple, but we arrested him. [7] [8] If you examine him you will be able to learn from him for yourself about everything of which we are accusing him." [9] The Jews also joined in the attack and asserted that these things were so.
(CCC 2464) The eighth commandment forbids misrepresenting the truth in our relations with others. This moral prescription flows from the vocation of the holy people to bear witness to their God who is the truth and wills the truth. Offenses against the truth express by word or deed a refusal to commit oneself to moral uprightness: they are fundamental infidelities to God and, in this sense, they undermine the foundations of the covenant. (CCC 2465) The Old Testament attests that God is the source of all truth. His Word is truth. His Law is truth. His "faithfulness endures to all generations" (Ps 119:90; Cf. Prov 8:7; 2 Sam 7:28; Ps 119:142; Lk 1:50). Since God is "true," the members of his people are called to live in the truth (Rom 3:4; cf. Ps 119:30). (CCC 2483) Lying is the most direct offense against the truth. To lie is to speak or act against the truth in order to lead someone into error. By injuring man's relation to truth and to his neighbor, a lie offends against the fundamental relation of man and of his word to the Lord. (CCC 2484) The gravity of a lie is measured against the nature of the truth it deforms, the circumstances, the intentions of the one who lies, and the harm suffered by its victims. If a lie in itself only constitutes a venial sin, it becomes mortal when it does grave injury to the virtues of justice and charity.

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