Sunday, December 7, 2008

1Thes 5, 26-28 The grace of our Lord Jesus be with you

(1Thes 5, 26-28) The grace of our Lord Jesus be with you
[26] Greet all the brothers with a holy kiss. [27] I adjure you by the Lord that this letter be read to all the brothers. [28] The grace of our Lord Jesus Christ be with you.
(CCC 2003) Grace is first and foremost the gift of the Spirit who justifies and sanctifies us. But grace also includes the gifts that the Spirit grants us to associate us with his work, to enable us to collaborate in the salvation of others and in the growth of the Body of Christ, the Church. There are sacramental graces, gifts proper to the different sacraments. There are furthermore special graces, also called charisms after the Greek term used by St. Paul and meaning "favor," "gratuitous gift," "benefit" (Cf. LG 12). Whatever their character - sometimes it is extraordinary, such as the gift of miracles or of tongues - charisms are oriented toward sanctifying grace and are intended for the common good of the Church. They are at the service of charity which builds up the Church (Cf. 1 Cor 12). (CCC 799) Whether extraordinary or simple and humble, charisms are graces of the Holy Spirit which directly or indirectly benefit the Church, ordered as they are to her building up, to the good of men, and to the needs of the world. (CCC 800) Charisms are to be accepted with gratitude by the person who receives them and by all members of the Church as well. They are a wonderfully rich grace for the apostolic vitality and for the holiness of the entire Body of Christ, provided they really are genuine gifts of the Holy Spirit and are used in full conformity with authentic promptings of this same Spirit, that is, in keeping with charity, the true measure of all charisms (Cf. 1 Cor 13). (CCC 801) It is in this sense that discernment of charisms is always necessary. No charism is exempt from being referred and submitted to the Church's shepherds. "Their office [is[ not indeed to extinguish the Spirit, but to test all things and hold fast to what is good" (LG 12; cf. 30; 1 Thess 5:12, 19-21; John Paul II, Christifideles Laici, 24), so that all the diverse and complementary charisms work together "for the common good" (1 Cor 12:7).

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