Friday, February 20, 2009

Heb 2, 9 Jesus "crowned with glory and honor"

(Heb 2, 9) Jesus "crowned with glory and honor"
[9] but we do see Jesus "crowned with glory and honor" because he suffered death, he who "for a little while" was made "lower than the angels," that by the grace of God he might taste death for everyone.
(CCC 357) Being in the image of God the human individual possesses the dignity of a person, who is not just something, but someone. He is capable of self-knowledge, of self-possession and of freely giving himself and entering into communion with other persons. And he is called by grace to a covenant with his Creator, to offer him a response of faith and love that no other creature can give in his stead. (CCC 359) "In reality it is only in the mystery of the Word made flesh that the mystery of man truly becomes clear" (GS 22 § 1). St. Paul tells us that the human race takes its origin from two men: Adam and Christ…. The first man, adam, he says, became a living soul, the last Adam a life-giving spirit. The first Adam was made by the last Adam, from whom he also received his soul, to give him life... The second Adam stamped his image on the first Adam when he created him. That is why he took on himself the role and the name of the first Adam, in order that he might not lose what he had made in his own image. The first Adam, the last Adam: the first had a beginning, the last knows no end. The last Adam is indeed the first; as he himself says: "I am the first and the last" (St. Peter Chrysologus, Sermo 117: PL 52, 520-521). (CCC 624) "By the grace of God" Jesus tasted death "for every one" (Heb 2:9). In his plan of salvation, God ordained that his Son should not only "die for our sins" (1 Cor 15:3) but should also "taste death", experience the condition of death, the separation of his soul from his body, between the time he expired on the cross and the time he was raised from the dead. The state of the dead Christ is the mystery of the tomb and the descent into hell. It is the mystery of Holy Saturday, when Christ, lying in the tomb (Cf. Jn 19:42), reveals God's great sabbath rest (Cf. Heb 4:7-9) after the fulfilment (Cf. Jn 19:30) of man's salvation, which brings peace to the whole universe (Cf. Col 1: 18-20). (CCC 629) To the benefit of every man, Jesus Christ tasted death (cf. Heb 2:9). It is truly the Son of God made man who died and was buried.

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