[11] Since everything is to be dissolved in this way, what sort of persons ought (you) to be, conducting yourselves in holiness and devotion, [12] waiting for and hastening the coming of the day of God, because of which the heavens will be dissolved in flames and the elements melted by fire. [13] But according to his promise we await new heavens and a new earth in which righteousness dwells. [14] Therefore, beloved, since you await these things, be eager to be found without spot or blemish before him, at peace.
(CCC 1043) Sacred Scripture calls this mysterious renewal, which will transform humanity and the world, "new heavens and a new earth" (2 Pet 3:13; cf. Rev 21:1). It will be the definitive realization of God's plan to bring under a single head "all things in [Christ], things in heaven and things on earth" (Eph 1:10). (CCC 1044) In this new universe, the heavenly Jerusalem, God will have his dwelling among men (Cf. Rev 21:5). "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away" (Rev 21:4). (CCC 1045) For man, this consummation will be the final realization of the unity of the human race, which God willed from creation and of which the pilgrim Church has been "in the nature of sacrament" (Cf. LG 1). Those who are united with Christ will form the community of the redeemed, "the holy city" of God, "the Bride, the wife of the Lamb" (Rev 21:2, 9). She will not be wounded any longer by sin, stains, self-love, that destroy or wound the earthly community (Cf. Rev 21:27). The beatific vision, in which God opens himself in an inexhaustible way to the elect, will be the ever-flowing well-spring of happiness, peace, and mutual communion.
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