Friday, August 7, 2009

Rev 2, 12-17 Therefore, repent

(Rev 2, 12-17) Therefore, repent.
[12] "To the angel of the church in Pergamum, write this: " 'The one with the sharp two-edged sword says this: [13] "I know that you live where Satan's throne is, and yet you hold fast to my name and have not denied your faith in me, not even in the days of Antipas, my faithful witness, who was martyred among you, where Satan lives. [14] Yet I have a few things against you. You have some people there who hold to the teaching of Balaam, who instructed Balak to put a stumbling block before the Israelites: to eat food sacrificed to idols and to play the harlot. [15] Likewise, you also have some people who hold to the teaching of (the) Nicolaitans. [16] Therefore, repent. Otherwise, I will come to you quickly and wage war against them with the sword of my mouth. [17] " '"Whoever has ears ought to hear what the Spirit says to the churches. To the victor I shall give some of the hidden manna; I shall also give a white amulet upon which is inscribed a new name, which no one knows except the one who receives it."'
(CCC 1429) St. Peter's conversion after he had denied his master three times bears witness to this. Jesus' look of infinite mercy drew tears of repentance from Peter and, after the Lord's resurrection, a threefold affirmation of love for him (Cf. Lk 22:61; Jn 21:15-17). The second conversion also has a communitarian dimension, as is clear in the Lord's call to a whole Church: "Repent!" (Rev 2:5, 16). St. Ambrose says of the two conversions that, in the Church, "there are water and tears: the water of Baptism and the tears of repentance" (St. Ambrose, ep. 41, 12: PL 16, 1116). (CCC 1025) To live in heaven is "to be with Christ." The elect live "in Christ" (Phil 1:23; cf. Jn 14:3; 1 Thess 4:17) but they retain, or rather find, their true identity, their own name (Cf. Rev 2:17). For life is to be with Christ; where Christ is, there is life, there is the kingdom (St. Ambrose, In Luc., 10, 121: PL 15, 1834A). (CCC 2159) The name one receives is a name for eternity. In the kingdom, the mysterious and unique character of each person marked with God's name will shine forth in splendor. "To him who conquers… I will give a white stone, with a new name written on the stone which no one knows except him who receives it" (Rev 2:17). "Then I looked, and Lo, on Mount Zion stood the Lamb, and with him a hundred and forty-four thousand who had his name and his Father's name written on their foreheads" (Rev 14:1).

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