Thursday, January 20, 2011

Wis 13, 1 Foolish who were in ignorance of God

(Wis 13, 1) Foolish who were in ignorance of God

[1] For all men were by nature foolish who were in ignorance of God, and who from the good things seen did not succeed in knowing him who is, and from studying the works did not discern the artisan;

(CCC 1147) God speaks to man through the visible creation. The material cosmos is so presented to man's intelligence that he can read there traces of its Creator (Cf. Wis 13:1; Rom 1:19 f; Acts 14:17). Light and darkness, wind and fire, water and earth, the tree and its fruit speak of God and symbolize both his greatness and his nearness. (CCC 32) The world: starting from movement, becoming, contingency, and the world's order and beauty, one can come to a knowledge of God as the origin and the end of the universe. As St. Paul says of the Gentiles: For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made (Rom 1:19-20; cf. Acts 14:15, 17; 17:27-28; Wis 13:1-9). And St. Augustine issues this challenge: Question the beauty of the earth, question the beauty of the sea, question the beauty of the air distending and diffusing itself, question the beauty of the sky… question all these realities. All respond: "See, we are beautiful." Their beauty is a profession [confessio]. These beauties are subject to change. Who made them if not the Beautiful One [Pulcher] who is not subject to change? (St. Augustine, Sermo 241, 2: PL 38, 1134).

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