Friday, February 22, 2013

437. What is the bond between the Decalogue and the Covenant? (part 2 continuation)



437. What is the bond between the Decalogue and the Covenant?  (part 2 continuation)    

(Comp 437 repetition) The Decalogue must be understood in the light of the Covenant in which God revealed himself and made known his will. In observing the commandments, the people manifested their belonging to God and they answered his initiative of love with thanksgiving.
“In brief”
(CCC 2079) The Decalogue forms an organic unity in which each "word" or "commandment" refers to all the others taken together. To transgress one commandment is to infringe the whole Law (cf. Jas 2:10-11). 2079
To deepen and explain
(CCC 2060) The gift of the commandments and of the Law is part of the covenant God sealed with his own. In Exodus, the revelation of the "ten words" is granted between the proposal of the covenant  (Cf. Ex 19) and its conclusion - after the people had committed themselves to "do" all that the Lord had said, and to "obey" it (Cf. Ex 24:7). The Decalogue is never handed on without first recalling the covenant (“The LORD our God made a covenant with us in Horeb." Deut 5:2).  
Reflection
(CCC 2063) The covenant and dialogue between God and man are also attested to by the fact that all the obligations are stated in the first person (“I am the Lord.") and addressed by God to another personal subject (“you"). In all God's commandments, the singular personal pronoun designates the recipient. God makes his will known to each person in particular, at the same time as he makes it known to the whole people: The Lord prescribed love towards God and taught justice towards neighbor, so that man would be neither unjust, nor unworthy of God. Thus, through the Decalogue, God prepared man to become his friend and to live in harmony with his neighbor.... The words of the Decalogue remain likewise for us Christians. Far from being abolished, they have received amplification and development from the fact of the coming of the Lord in the flesh (St. Irenaeus, Adv. haeres., 4, 16, 3-4: PG 7/1, 1017-1018).  (CCC 2062) The Commandments properly so-called come in the second place: they express the implications of belonging to God through the establishment of the covenant. Moral existence is a response to the Lord's loving initiative. It is the acknowledgement and homage given to God and a worship of thanksgiving. It is cooperation with the plan God pursues in history. [END]   

(Next question: What importance does the Church give to the Decalogue?)

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