520. By what is love for the poor inspired? (part 1)
(Comp 520) Love for the poor is inspired by the Gospel of the Beatitudes and by the
example of Jesus in his constant concern for the poor. Jesus said, “Whatever you
have done to the least of my brethren, you have done to me” (Matthew 25:40).
Love for the poor shows itself through the struggle against material poverty
and also against the many forms of cultural, moral, and religious poverty. The
spiritual and corporal works of mercy and the many charitable institutions
formed throughout the centuries are a concrete witness to the preferential love
for the poor which characterizes the disciples of Jesus.
“In brief”
“In brief”
(CCC 2462) Giving alms to the poor is a witness to fraternal
charity: it is also a work of justice pleasing to God. (CCC 2463) How can we
not recognize Lazarus, the hungry beggar in the parable (cf. Lk 17:19-31), in
the multitude of human beings without bread, a roof or a place to stay? How can
we fail to hear Jesus: "As you did it not to one of the least of these,
you did it not to me" (Mt 25:45)?
To deepen and
explain
(CCC 2443) God blesses those who come to the aid of the poor and rebukes those who turn away from them: "Give to him who begs from you, do not refuse him who would borrow from you"; "you received without pay, give without pay" (Mt 5:42; 10:8). It is by what they have done for the poor that Jesus Christ will recognize his chosen ones (Cf. Mt 25:31-36). When "the poor have the good news preached to them," it is the sign of Christ's presence (Mt 11:5; cf. Lk 4:18). (CCC 2444) "The Church's love for the poor… is a part of her constant tradition." This love is inspired by the Gospel of the Beatitudes, of the poverty of Jesus, and of his concern for the poor (CA 57; cf. Lk 6:20-22, Mt 8:20; Mk 12:41-44). Love for the poor is even one of the motives for the duty of working so as to "be able to give to those in need" (Eph 4:28). It extends not only to material poverty but also to the many forms of cultural and religious poverty (Cf. CA 57).
Reflection
(CCC 2445) Love for the poor is incompatible with immoderate love of riches or their selfish use: Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have rusted, and their rust will be evidence against you and will eat your flesh like fire. You have laid up treasure for the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter. You have condemned, you have killed the righteous man; he does not resist you (Jas 5:1-6). [IT CONTINUES]
(CCC 2443) God blesses those who come to the aid of the poor and rebukes those who turn away from them: "Give to him who begs from you, do not refuse him who would borrow from you"; "you received without pay, give without pay" (Mt 5:42; 10:8). It is by what they have done for the poor that Jesus Christ will recognize his chosen ones (Cf. Mt 25:31-36). When "the poor have the good news preached to them," it is the sign of Christ's presence (Mt 11:5; cf. Lk 4:18). (CCC 2444) "The Church's love for the poor… is a part of her constant tradition." This love is inspired by the Gospel of the Beatitudes, of the poverty of Jesus, and of his concern for the poor (CA 57; cf. Lk 6:20-22, Mt 8:20; Mk 12:41-44). Love for the poor is even one of the motives for the duty of working so as to "be able to give to those in need" (Eph 4:28). It extends not only to material poverty but also to the many forms of cultural and religious poverty (Cf. CA 57).
Reflection
(CCC 2445) Love for the poor is incompatible with immoderate love of riches or their selfish use: Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have rusted, and their rust will be evidence against you and will eat your flesh like fire. You have laid up treasure for the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter. You have condemned, you have killed the righteous man; he does not resist you (Jas 5:1-6). [IT CONTINUES]
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