Sunday, March 23, 2014
Matthew 25, 1-13 + CSDC and CV
(CV 38c) What is needed, therefore, is a market that permits the free operation, in conditions of equal opportunity, of enterprises in pursuit of different institutional ends. Alongside profit-oriented private enterprise and the various types of public enterprise, there must be room for commercial entities based on mutualist principles and pursuing social ends to take root and express themselves. It is from their reciprocal encounter in the marketplace that one may expect hybrid forms of commercial behaviour to emerge, and hence an attentiveness to ways of civilizing the economy. Charity in truth, in this case, requires that shape and structure be given to those types of economic initiative which, without rejecting profit, aim at a higher goal than the mere logic of the exchange of equivalents, of profit as an end in itself.
CSDC 161. These are principles of a general and fundamental character, since they concern the reality of society in its entirety: from close and immediate relationships to those mediated by politics, economics and law; from relationships among communities and groups to relations between peoples and nations. Because of their permanence in time and their universality of meaning, the Church presents them as the primary and fundamental perameters of reference for interpreting and evaluating social phenomena, which is the necessary source for working out the criteria for the discernment and orientation of social interactions in every area.
 "Then the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.  Five of them were foolish and five were wise.  The foolish ones, when taking their lamps, brought no oil with them,  but the wise brought flasks of oil with their lamps.  Since the bridegroom was long delayed, they all became drowsy and fell asleep.  At midnight, there was a cry, 'Behold, the bridegroom! Come out to meet him!'  Then all those virgins got up and trimmed their lamps.  The foolish ones said to the wise, 'Give us some of your oil, for our lamps are going out.'  But the wise ones replied, 'No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.'  While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked.  Afterwards the other virgins came and said, 'Lord, Lord, open the door for us!'  But he said in reply, 'Amen, I say to you, I do not know you.'  Therefore, stay awake, for you know neither the day nor the hour.
CSDC 47. The human person, in himself and in his vocation, transcends the limits of the created universe, of society and of history: his ultimate end is God himself, who has revealed himself to men in order to invite them and receive them into communion with himself. “Man cannot give himself to a purely human plan for reality, to an abstract ideal or to a false utopia. As a person, he can give himself to another person or to other persons, and ultimately to God, who is the author of his being and who alone can fully accept his gift”. For this reason, “a man is alienated if he refuses to transcend himself and to live the experience of self-giving and of the formation of an authentic human community oriented towards his final destiny, which is God. A society is alienated if its forms of social organization, production and consumption make it more difficult to offer this gift of self and to establish this solidarity between people”.
Notes:  Cf. Catechism of the Catholic Church, 2244.  Cf. Second Vatican Ecumenical Council, Dogmatic Constitution Dei Verbum, 2: AAS 58 (1966), 818.  John Paul II, Encyclical Letter Centesimus Annus, 41: AAS 83 (1991), 844.  John Paul II, Encyclical Letter Centesimus Annus, 41: AAS 83 (1991), 844-845.
[Initials and Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social Doctrine of the Church; - SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)]