Monday, November 17, 2014

Lk 21, 25-28 + CSDC and CV



Luke 21, 25-28 + CSDC and CV 

CV 57b This is what gives rise to the duty of believers to unite their efforts with those of all men and women of good will, with the followers of other religions and with non-believers, so that this world of ours may effectively correspond to the divine plan: living as a family under the Creator's watchful eye. A particular manifestation of charity and a guiding criterion for fraternal cooperation between believers and non-believers is undoubtedly the principle of subsidiarity [137], an expression of inalienable human freedom. Subsidiarity is first and foremost a form of assistance to the human person via the autonomy of intermediate bodies. Such assistance is offered when individuals or groups are unable to accomplish something on their own, and it is always designed to achieve their emancipation, because it fosters freedom and participation through assumption of responsibility.


Notes: [137] Cf. Pius XI, Encyclical Letter Quadragesimo Anno (15 May 1931): AAS 23 (1931), 203; John Paul II, Encyclical Letter Centesimus Annus, 48: loc. cit., 852-854; Catechism of the Catholic Church, 1883.

Young people should be taught to act upon their own initiative


CDS 290 Maintaining employment depends more and more on one's professional capabilities.[628] Instructional and educational systems must not neglect human or technological formation, which are necessary for gainfully fulfilling one's responsibilities. The ever more widespread necessity of changing jobs many times in one's lifetime makes it imperative that the educational system encourage people to be open to on-going updating and re-training. Young people should be taught to act upon their own initiative, to accept the responsibility of facing with adequate competencies the risks connected with a fluid economic context that is often unpredictable in the way it evolves.[629] Equally indispensable is the task of offering suitable courses of formation for adults seeking re-training and for the unemployed. More generally, people need concrete forms of support as they journey in the world of work, starting precisely with formational systems, so that it will be less difficult to cope with periods of change, uncertainty and instability.


Notes: [628] Cf. Second Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 66: AAS 58 (1966), 1087-1088. [629] Cf. John Paul II, Encyclical Letter Laborem Exercens, 12: AAS 73 (1981), 605-608.



(Luke 21,25-28) There will never exist “a paradise of earth”


[25] "There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves. [26] People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken. [27] And then they will see the Son of Man coming in a cloud with power and great glory. [28] But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand."


CDS  579 Christian hope lends great energy to commitment in the social field, because it generates confidence in the possibility of building a better world, even if there will never exist “a paradise of earth”[1215]. Christians, particularly the laity, are urged to act in such a way that “the power of the Gospel might shine forth in their daily social and family life. They conduct themselves as children of the promise and thus strong in faith and hope they make the most of the present (cf. Eph 5:16; Col 4:5), and with patience await the glory that is to come (cf. Rom 8:25). Let them not, then, hide this hope in the depths of their hearts, but let them express it by a continual conversion and by wrestling ‘against the world-rulers of this darkness, against the spiritual forces of wickedness' (Eph 6:12)”[1216]. The religious motivation behind such a commitment may not be shared by all, but the moral convictions that arise from it represent a point of encounter between Christians and all people of good will.


Notes: [1215] John XXIII, Encyclical Letter Mater et Magistra: AAS 53 (1961), 541. [1216] Second Vatican Ecumenical Council, Dogmatic Constitution Lumen Gentium, 35: AAS 57 (1965), 40.    


[Initials and Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social Doctrine of the Church; -  SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)] 

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