Youcat commented through CCC. Question n. 39 – Part III.

YOUCAT Question n. 39 - Part III. Is Jesus God? Does he belong to the Trinity?

(Youcat answer - repeated) Jesus of Nazareth is the Son, the second divine person mentioned when we pray, “In the name of the Father and of the Son and of the Holy Spirit” (Mt 28:19).     

A deepening through CCC

(CCC 250) During the first centuries the Church sought to clarify her Trinitarian faith, both to deepen her own understanding of the faith and to defend it against the errors that were deforming it. This clarification was the work of the early councils, aided by the theological work of the Church Fathers and sustained by the Christian people's sense of the faith. (CCC 251) In order to articulate the dogma of the Trinity, the Church had to develop her own terminology with the help of certain notions of philosophical origin: "substance", "person" or "hypostasis", "relation" and so on. In doing this, she did not submit the faith to human wisdom, but gave a new and unprecedented meaning to these terms, which from then on would be used to signify an ineffable mystery, "infinitely beyond all that we can humanly understand" (Paul VI, CPG § 2). (CCC 252) The Church uses (I) the term "substance" (rendered also at times by "essence" or "nature") to designate the divine being in its unity, (II) the term "person" or "hypostasis" to designate the Father, Son and Holy Spirit in the real distinction among them, and (III) the term "relation" to designate the fact that their distinction lies in the relationship of each to the others.   

Reflecting and meditating 

(Youcat comment) Jesus was either an imposter who made himself Lord of the Sabbath and allowed himself to be addressed with the divine title “Lord” — or else he was really God. The scandal came when he forgave sins. In the eyes of his contemporaries, that was a crime deserving death. Through signs and miracles, but especially through the Resurrection, his disciples recognized who Jesus is and worshipped him as Lord. That is the faith of the Church.

(CCC Comment)

(CCC 446) In the Greek translation of the Old Testament, the ineffable Hebrew name YHWH, by which God revealed himself to Moses (Cf. Ex 3:14), is rendered as Kyrios, "Lord". From then on, "Lord" becomes the more usual name by which to indicate the divinity of Israel's God. The New Testament uses this full sense of the title "Lord" both for the Father and - what is new - for Jesus, who is thereby recognized as God Himself (Cf. 1 Cor 2:8). (CCC 447) Jesus ascribes this title to himself in a veiled way when he disputes with the Pharisees about the meaning of Psalm 110, but also in an explicit way when he addresses his apostles (Cf. Mt 22:41-46; cf. Acts 2:34-36; Heb 1:13; Jn 13:13). Throughout his public life, he demonstrated his divine sovereignty by works of power over nature, illnesses, demons, death and sin.    

(This question: Is Jesus God? Does he belong to the Trinity? is continued)