Thursday, June 4, 2015

Youcat commented through CCC. Question n. 37 – Part VI.



YOUCAT Question n. 37 - Part VI. Why is God “Father”?


(Youcat answer - repeated) We revere God as Father first of all because he is the Creator and cares lovingly for his creatures. Jesus, the Son of God, has taught us, furthermore, to regard his Father as our Father and to address him as “our Father”.      

A deepening through CCC

(CCC 238) Many religions invoke God as "Father". The deity is often considered the "father of gods and of men". In Israel, God is called "Father" inasmuch as he is Creator of the world (Cf. Dt 32:6; Mal 2:10). Even more, God is Father because of the covenant and the gift of the law to Israel, "his first-born son" (Ex 4:22). God is also called the Father of the king of Israel. Most especially he is "the Father of the poor", of the orphaned and the widowed, who are under his loving protection (Cf. 2 Sam 7:14; Ps 68:6). (CCC 511) The Virgin Mary "co-operated through free faith and obedience in human salvation" (LG 56). She uttered her yes "in the name of all human nature" (St. Thomas Aquinas, STh III, 30, 1). By her obedience she became the new Eve, mother of the living.       

Reflecting and meditating 

(Youcat comment) Several pre-Christian religions had the divine title “Father”. Even before Jesus, the Israelites addressed God as their Father (Deut 32:6; Mal 2:10), realizing that he is also like a mother (Is 66:13). In human experience, father and mother stand for origin and authority, for what is protective and supportive. Jesus Christ shows us what God the Father is really like: “He who has seen me has seen the Father” (Jn 14:9). In the parable of the prodigal son, Jesus addresses the most profound human longings for a merciful father.   

(CCC Comment)

(CCC 512) Concerning Christ's life the Creed speaks only about the mysteries of the Incarnation (conception and birth) and Paschal mystery (passion, crucifixion, death, burial, descent into hell, resurrection and ascension). It says nothing explicitly about the mysteries of Jesus' hidden or public life, but the articles of faith concerning his Incarnation and Passover do shed light on the whole of his earthly life. "All that Jesus did and taught, from the beginning until the day when he was taken up to heaven", is to be seen in the light of the mysteries of Christmas and Easter. (End)   

(The next question is:  Who is the “Holy Spirit”?)

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